将意识纳入心智的范畴, 让心智回归于生命本征, 核心是生命的自我如何安置, 需要在生命中心智的范畴内给出答案并探索其自然实现, 才有可能克服意识的难问题。首先, 在我们看来, 意识不过是关于心智状态的一种通常的解读, 而心智本质上抱和于生命且蕴含于生命性状之中, 所以, 心智的解读应该依循生命自身性状而投射于现象。理解心智还需要解决一些基本问题, 建立解读规范: 其一, 立论的基础是要在结构-功能的意义上拟为物体建立非自能系统、自能系统和类自能系统三个分类概念, 以为生命和生命中心智确定一个存在的范畴, 并以为解释心智的可供用效应和精神现象的存在; 其二, 为克服因名害义的问题, 区分了心智理解中诸如心智与智能、心智与大脑的问题, 并追问了意识的现实遭遇。然后, 就生命发生和演化以及随心智供用效应而出现的精神现象做了概要式的陈述, 并在心智的自然存在和文化存在的意义上, 从可供用的视角, 依生命管控的生物价值、与运动相依随的感觉、记忆的功能性、意象和意象流剪辑以及自体省觉自明等的实现, 就所是陈述了心智可能的所能。

Bringing consciousness into the realm of the mind and returning the mind to the essence of life, the core is how to place the self of life. It is necessary to provide answers within the realm of the central intelligence of life and explore its natural realization in order to overcome the difficulty of consciousness. Firstly, in our view, consciousness is merely a common interpretation of the state of the mind, which is essentially integrated into life and contained in life traits. Therefore, the interpretation of the mind should be projected onto the characteristics of life itself and project onto phenomena. Understanding the mind also requires solving some basic problems and establishing interpretation norms: firstly, the basis of argument is to establish three classification concepts for objects in the sense of structure function: non self energy system, self energy system, and quasi self energy system, in order to determine a sphere of existence for life and the central intelligence of life, and to explain the available effects and spiritual phenomena of the mind; Secondly, in order to overcome the problem of the use of names for the detriment of the meaning of the word, issues such as mind and intelligence, mind and brain in mental understanding were distinguished, and the real-life experiences of consciousness were questioned. The problems in the understanding of mind such as mind and intelligence, mind and brain, and traces the reality of what happens to consciousness. Then, a summary statement was made on the occurrence and evolution of life, as well as the spiritual phenomena that arise with the supply and use effect of the mind. From the perspective of availability, based on the biological value of life control, the sense of dependence on motion, the functionality of memory, image and image flow editing, and self reflection and self illumination, the possible abilities of the mind were stated.